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At Gibeon the Lord appeared to Solomon in a dream by night; and God said, 'Ask what I should give you.' And Solomon said, […] O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. […] Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?' It pleased the Lord that Solomon had asked this. God said to him, 'Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you. I give you also what you have not asked, both riches and honour all your life; no other king shall compare with you. If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life.' Then Solomon awoke; it had been a dream. He came to Jerusalem, where he stood before the ark of the covenant of the Lord. He offered up burnt-offerings and offerings of well-being, and provided a feast for all his servants. (NRSV 3:5-7, 9-15)
In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. And Solomon said, […] O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. […] Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? And the speech pleased the Lord, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days. And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days. And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants. (KJV 3:5-7, 9-15)
It takes a spiritual person to see the Lord in dreams, don't you think? The Lord is pleased with Solomon's request for wisdom, perhaps because, unlike long life, riches, or the defeat of his enemies, it isn't a selfish desire. Solomon only wants to be able to judge the people and discern between good and bad. The desire for internal (rather than external) expansion is probably included in any definition of spirituality.
Now the word of the Lord came to Solomon, 'Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. I will dwell among the children of Israel, and will not forsake my people Israel.' (NRSV 6:11-13)
And the word of the Lord came to Solomon, saying, Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: And I will dwell among the children of Israel, and will not forsake my people Israel. (KJV 6:11-13)
God is promising that not only will he be with Solomon himself, but he'll "dwell among" all of the people in Israel. If that doesn't make them a more spiritual bunch, we don't know what will.
And when the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord. Then Solomon said, 'The Lord has said that he would dwell in thick darkness. I have built you an exalted house, a place for you to dwell in for ever.' (NRSV 8:10-13)
And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord, So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord. Then spake Solomon, The Lord said that he would dwell in the thick darkness. I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. (KJV 8:10-13)
Most of the time when God manifests himself to people, he does it one-on-one. But here, he appears as a cloud of glory in the presence of a huge crowd of Israelites. God's willingness to show himself to the kingdom as a whole marks a high point in the spiritual life of the nation.
'But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built! Have regard to your servant's prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you today; that your eyes may be open night and day towards this house, the place of which you said, "My name shall be there", that you may heed the prayer that your servant prays towards this place. Hear the plea of your servant and of your people Israel when they pray towards this place; O hear in heaven your dwelling-place; heed and forgive. (NRSV 8:27-30)
But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive. (KJV 8:27-30)
Solomon is asking for God, despite all his greatness, to acquiesce to the prayers of the Israelites. God seems to love that kind of humility, if 1st Kings and the rest of the Bible are any indication, and it's probably further evidence of Solomon's exceptional spirituality. Even with all of his power and riches, he approaches God as a faithful subject approaches a king.
When Solomon had finished building the house of the Lord and the king's house and all that Solomon desired to build, the Lord appeared to Solomon a second time, as he had appeared to him at Gibeon. The Lord said to him, 'I have heard your prayer and your plea, which you made before me; I have consecrated this house that you have built, and put my name there for ever; my eyes and my heart will be there for all time. (NRSV 9:1-3)
And it came to pass, when Solomon had finished the building of the house of the Lord, and the king's house, and all Solomon's desire which he was pleased to do, That the Lord appeared to Solomon the second time, as he had appeared unto him at Gibeon. And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually. (KJV 9:1-3)
The Lord appears to Solomon "as he had appeared unto him at Gibeon." This must mean that he's seeing him in a dream again, and this time it's to let Solomon know the temple he had built is a-okay, and that God's eyes and heart will be there for all time. In other words, God's totally going to answer prayers and honor rituals that occur at the temple. No wonder the place becomes such a huge part of the people's spiritual life.
The word of the Lord came to him, saying, 'Go from here and turn eastwards, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.' So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. (NRSV 17:2-6)
And the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan. And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there. So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan. And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. (KJV 17:2-6)
Presumably as a reward for Elijah's spirituality, the Lord not only personally warns him to get outta Dodge, but also makes sure he has water and food while he is on the lam from Jezebel's thugs. It pays to have friends in high places.
But he himself went a day's journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: 'It is enough; now, O Lord, take away my life, for I am no better than my ancestors.' Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, 'Get up and eat.' He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, 'Get up and eat, otherwise the journey will be too much for you.' He got up, and ate and drank; then he went in the strength of that food for forty days and forty nights to Horeb the mount of God. At that place he came to a cave, and spent the night there. (NRSV 19:4-9)
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers. And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God. And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah? (KJV 19:4-9)
The fact that Elijah asks to die could be taken as a sign that he is fed up with life. But it seems more likely to us that good old Elijah is just prepared to face death because he is confident in his relationship with God. Either way, God has more for Elijah to do, so he sends him an angel to give him—like the ravens did previously—physical nourishment to sustain him on his literal and spiritual journey.
He said, 'Go out and stand on the mountain before the Lord, for the Lord is about to pass by.' Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, 'What are you doing here, Elijah?' (NRSV 19:11-13)
And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? (KJV 19:11-13)
Elijah learns that God is not found in cataclysmic physical phenomena, but in "a sound of sheer silence"/"a still, small voice." This is a pretty interesting statement, especially given the many dramatic ways God and his power appear throughout 1st Kings (fire from heaven, a cloud of glory, drought, a rainstorm, etc.). It all goes back to the inherently internal nature of spirituality.
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